• My belief 105.  ايماني ١٠٥

    My belief 105. My faith 105

    Hebrews 12:


    Jesus at the right hand of the throne of God:

    Jesus is not God.

    2 Looking to Jesus, the founder and perfecter of our faith, who for the joy set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

    Hebrews 2:12

    Hebrews 13:

    God raised Jesus from the dead:


    20 Now to the God of peace, who raised from the dead our Lord Jesus, the great Shepherd of the sheep. Hebrews:
    God raised Jesus from the dead. Hebrews. 13.

    i.e. Jesus is not God.

    Finished.
    ايماني ١٠٥

    عبرانيين ١٢:


    يسوع في يمين عرش الله:
    يسوع ليس الله.

    2 نَاظِرِينَ إِلَى رَئِيسِ الإِيمَانِ وَمُكَمِّلِهِ يَسُوعَ، الَّذِي مِنْ أَجْلِ السُّرُورِ الْمَوْضُوعِ أَمَامَهُ، احْتَمَلَ الصَّلِيبَ مُسْتَهِينًا بِالْخِزْيِ، فَجَلَسَ فِي يَمِينِ عَرْشِ اللهِ.
    الرسالة إلى العبرانيين2:12

    عبرانيين ١٣:

    الله أقام يسوع من الأموات:

    20 وَإِلهُ السَّلاَمِ الَّذِي أَقَامَ مِنَ الأَمْوَاتِ رَاعِيَ الْخِرَافِ الْعَظِيمَ، رَبَّنَا يَسُوعَ. الرسالة إلى العبرانيين:
    الله أَقَامَ مِنَ الأَمْوَاتِ يَسُوعَ. الرسالة إلى العبرانيين. ١٣.
    —-
    أي أن يسوع ليس الله.

    انتهى




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  • My belief 104.   ايماني ١٠٤

    My belief 104.  

    Hebrews 5:

    The following words are appropriate for describing a human being, not God:


    5 Likewise, Christ did not glorify himself to become high priest, but he who said to him, “You are my Son; today I have begotten you.” 6 As he also says in another place, “You are a priest forever, in the order of Melchizedek.”  7 Who, during the days of his flesh, with loud cries and tears, offered up petitions and prayers to him who was able to save him from death, and he was heard because of his reverentness. 9 And when he was made perfect, he became the source of eternal salvation for all who obey him, 8 even though he was a son who learned obedience by what he suffered.  10 He was called by God to be a high priest in the order of Melchizedek. 4 No one takes this office upon himself, but he is called by God, just as Aaron was. Hebrews 5:5-4, 6, 7, 8, 9

    ايماني ١٠٤

    الكلام الآتي يصلح لوصف إنسان وليس الله:-
    (عبرانيين ٥):

    5 كَذلِكَ الْمَسِيحُ أَيْضًا لَمْ يُمَجِّدْ نَفْسَهُ لِيَصِيرَ رَئِيسَ كَهَنَةٍ، بَلِ الَّذِي قَالَ لَهُ:«أَنْتَ ابْنِي أَنَا الْيَوْمَ وَلَدْتُكَ». 6 كَمَا يَقُولُ أَيْضًا فِي مَوْضِعٍ آخَرَ: «أَنْتَ كَاهِنٌ إِلَى الأَبَدِ عَلَى رُتْبَةِ مَلْكِي صَادَقَ». 7 الَّذِي، فِي أَيَّامِ جَسَدِهِ، إِذْ قَدَّمَ بِصُرَاخٍ شَدِيدٍ وَدُمُوعٍ طَلِبَاتٍ وَتَضَرُّعَاتٍ لِلْقَادِرِ أَنْ يُخَلِّصَهُ مِنَ الْمَوْتِ، وَسُمِعَ لَهُ مِنْ أَجْلِ تَقْوَاهُ، 9 وَإِذْ كُمِّلَ صَارَ لِجَمِيعِ الَّذِينَ يُطِيعُونَهُ، سَبَبَ خَلاَصٍ أَبَدِيٍّ، 8 مَعَ كَوْنِهِ ابْنًا تَعَلَّمَ الطَّاعَةَ مِمَّا تَأَلَّمَ بِهِ. 10 مَدْعُوًّا مِنَ اللهِ رَئِيسَ كَهَنَةٍ عَلَى رُتْبَةِ مَلْكِي صَادَقَ. 4 وَلاَ يَأْخُذُ أَحَدٌ هذِهِ الْوَظِيفَةَ بِنَفْسِهِ، بَلِ الْمَدْعُوُّ مِنَ اللهِ، كَمَا هَارُونُ أَيْضًا.  الرسالة إلى العبرانيين4,10,8,9,7,6,5:5

    Continue reading →: My belief 104.  ايماني ١٠٤

  • العبرانيين ٢:

    My belief 103 — ايماني 103

    My belief 103.

    Hebrews:

    Jesus was less than angels:

    But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
    Hebrews 2 : 9

    ايماني ١٠٣

    عبرانيين

    كان يسوع أقل من الملائكة.
    –:
    9 وَلكِنَّ الَّذِي وُضِعَ قَلِيلاً عَنِ الْمَلاَئِكَةِ، يَسُوعَ، نَرَاهُ مُكَلَّلاً بِالْمَجْدِ وَالْكَرَامَةِ، مِنْ أَجْلِ أَلَمِ الْمَوْتِ، لِكَيْ يَذُوقَ بِنِعْمَةِ اللهِ الْمَوْتَ لأَجْلِ كُلِّ وَاحِدٍ. الرسالة إلى العبرانيين9:2

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  • My belief 102.      ايماني ١٠٢

    My belief 102

    Hebrews:

    Chapter 1:

    Jesus Is Not God:

    All the following verses demonstrate that Jesus is not God:
    2 In these last days he has spoken to us by his Son, whom he appointed heir of all things, through whom also he made the universe.

    3 The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.

    4 He has become as much greater than the angels, by inheriting a more excellent name than theirs. 5 For to which of the angels did He ever say, “You are My Son; today I have begotten You”? Or again, “I will be His Father, and He will be My Son”?

    6 And again, when He brings the firstborn into the world, He says, “Let all the angels of God worship Him.”  8 But of the Son: “Your throne, O God, is forever and ever; a scepter of righteousness is the scepter of your kingdom.

    9 You have loved righteousness and hated wickedness; therefore God, your God, has anointed you with the oil of gladness more than your companions.”

    13 And to which of the angels did He ever say, “Sit at my right hand until I make your enemies a footstool for your feet”?

    14 Are not all of them ministering spirits sent forth to serve those who are to inherit salvation? (Hebrews 1:2-14)

    ايماني ١٠٢

    عبرانيين


    الإصحاح الأول:

    يسوع ليس الله:
    كل الآيات التالية توضح أن يسوع غير الله:-
    2 كَلَّمَنَا فِي هذِهِ الأَيَّامِ الأَخِيرَةِ فِي ابْنِهِ، الَّذِي جَعَلَهُ وَارِثًا لِكُلِّ شَيْءٍ، الَّذِي بِهِ أَيْضًا عَمِلَ الْعَالَمِينَ،
    3 الَّذِي، وَهُوَ بَهَاءُ مَجْدِهِ، وَرَسْمُ جَوْهَرِهِ، وَحَامِلٌ كُلَّ الأَشْيَاءِ بِكَلِمَةِ قُدْرَتِهِ، بَعْدَ مَا صَنَعَ بِنَفْسِهِ تَطْهِيرًا لِخَطَايَانَا، جَلَسَ فِي يَمِينِ الْعَظَمَةِ فِي الأَعَالِي،
    4 صَائِرًا أَعْظَمَ مِنَ الْمَلاَئِكَةِ بِمِقْدَارِ مَا وَرِثَ اسْمًا أَفْضَلَ مِنْهُمْ. 5 لأَنَّهُ لِمَنْ مِنَ الْمَلاَئِكَةِ قَالَ قَطُّ:«أَنْتَ ابْنِي أَنَا الْيَوْمَ وَلَدْتُكَ»؟ وَأَيْضًا:«أَنَا أَكُونُ لَهُ أَبًا وَهُوَ يَكُونُ لِيَ ابْنًا»؟
    6 وَأَيْضًا مَتَى أَدْخَلَ الْبِكْرَ إِلَى الْعَالَمِ يَقُولُ:«وَلْتَسْجُدْ لَهُ كُلُّ مَلاَئِكَةِ اللهِ».
    8 وَأَمَّا عَنْ الابْنِ:«كُرْسِيُّكَ يَا أَللهُ إِلَى دَهْرِ الدُّهُورِ. قَضِيبُ اسْتِقَامَةٍ قَضِيبُ مُلْكِكَ.
    9 أَحْبَبْتَ الْبِرَّ وَأَبْغَضْتَ الإِثْمَ. مِنْ أَجْلِ ذلِكَ مَسَحَكَ اللهُ إِلهُكَ بِزَيْتِ الابْتِهَاجِ أَكْثَرَ مِنْ شُرَكَائِكَ».
    13 ثُمَّ لِمَنْ مِنَ الْمَلاَئِكَةِ قَالَ قَطُّ:«اجْلِسْ عَنْ يَمِينِي حَتَّى أَضَعَ أَعْدَاءَكَ مَوْطِئًا لِقَدَمَيْكَ»؟
    14 أَلَيْسَ جَمِيعُهُمْ أَرْوَاحًا خَادِمَةً مُرْسَلَةً لِلْخِدْمَةِ لأَجْلِ الْعَتِيدِينَ أَنْ يَرِثُوا الْخَلاَصَ.  الرسالة إلى العبرانيين14,13,9,8,6,5,4,3,2:1

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  • —-

    My belief 101 ايماني١٠١

    My belief 101

    Jesus is not God:

    Revelation 20:4

    4 And I saw thrones, and they sat on them and were given judgment. And I saw the souls of those who had been slain for the testimony of Jesus and for the word of God.

    Revelation 20:4

    6 But they will be priests of God and of Christ: Revelation of John the Theologian.

    Revelation 21

    22 And I did not see a temple in it, for the Lord God Almighty and the Lamb are its temple.  Revelation 22:21

    Revelation 22:

    1 Then he showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb. 3 There will be no more curses; the throne of God and of the Lamb will be in it, and his servants will serve him. 9

    ايماني ١٠١

    سفر الرؤيا ٢٠
    يسوع غير الله:
    4 وَرَأَيْتُ عُرُوشًا فَجَلَسُوا عَلَيْهَا، وَأُعْطُوا حُكْمًا. وَرَأَيْتُ نُفُوسَ الَّذِينَ قُتِلُوا مِنْ أَجْلِ شَهَادَةِ يَسُوعَ وَمِنْ أَجْلِ كَلِمَةِ اللهِ.
    رؤيا ٢٠: ٤
    . 6  بَلْ سَيَكُونُونَ كَهَنَةً ِللهِ وَالْمَسِيحِ: رؤيا يوحنا اللاهوتى.
    6 :20
    رؤيا ٢١
    22 وَلَمْ أَرَ فِيهَا هَيْكَلاً، لأَنَّ الرَّبَّ اللهَ الْقَادِرَ عَلَى كُلِّ شَيْءٍ، هُوَ وَالْخَرُوفُ هَيْكَلُهَا. رؤيا يوحنا اللاهوتى22:21
    رؤيا ٢٢:
    1 وَأَرَانِي نَهْرًا صَافِيًا مِنْ مَاءِ حَيَاةٍ لاَمِعًا كَبَلُّورٍ، خَارِجًا مِنْ عَرْشِ اللهِ وَالْخَرُوفِ. 3 وَلاَ تَكُونُ لَعْنَةٌ مَا فِي مَا بَعْدُ. وَعَرْشُ اللهِ وَالْخَرُوفِ يَكُونُ فِيهَا، وَعَبِيدُهُ يَخْدِمُونَهُ. 9

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  • My belief 100.   إيماني ١٠٠

    My belief 100

    Revelation Chapter 1:

    It contains a verse from John:-

    2 who testified to the word of God and to the testimony of Jesus Christ regarding all that he saw. Revelation 1:2

    The meaning of the verse is that some of what is in the Book of Revelation is the word of God and some of it is the word of Jesus:
    The word of God: verses 4 and 8:

    And its meaning is that God is the First and the Last (absolutely):

    (He is, and He was, and He is to come).

    Jesus’ Words: Verses 11, 17, and 18:

    Jesus’ words: He is the First and the Last (among humanity):
    I am the Alpha and the Omega, the Beginning and the End (among creation):
    I am the First and the Last.

    The Living One. And I was dead.

    This cannot refer to God, because God was not dead.

    It refers to Jesus.


    And in the same chapter, the confirmation of Jesus’ humanity:

    5 And from Jesus Christ, the faithful witness, the firstborn from the dead:

    Jesus Christ.

    The firstborn from the dead: This means that He is human because God does not die.

    After the word “Amen,” the Lord says: “I am the Alpha and the Omega, the Beginning and the End.” One of the meanings of the word “Lord” is “Master.”

    2 Who has testified to the word of God and to the testimony of Jesus Christ regarding all that he has seen:

    This implies the existence of two: God and Jesus.

    And to Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth, who loved us and washed us from our sins by his blood. Revelation 1:1-5
    The firstborn from the dead: This refers to Jesus the man, because God does not die.

    And the living one. And I was dead: Jesus, because God does not die.

    سفر الرؤيا إصحاح ١:
    جاء فيه عن يوحنا آية:
    2 الَّذِي شَهِدَ بِكَلِمَةِ اللهِ وَبِشَهَادَةِ يَسُوعَ الْمَسِيحِ بِكُلِّ مَا رَآهُ. رؤيا يوحنا اللاهوتى2:1
    معنى الآية أن بعض ما جاء في سفر الرؤيا هو كلام الله وبعضه هو كلام يسوع:
    كلام الله: آيات ٤ و٨:
    ومعناها أن الله: هو الأول والآخر (بصفة مطلقة):
    (وهو الْكَائِنِ وَالَّذِي كَانَ وَالَّذِي يَأْتِي).
    كلام يسوع: آيات ١١ و١٧ و١٨:
    كلام يسوع: أنه الأول والآخر (بين البشر):
    أَنَا هُوَ الأَلِفُ وَالْيَاءُ، الْبَِدَايَةُ وَالنِّهَايَةُ (بين المخلوقات):
    أَنَا هُوَ الأَوَّلُ وَالآخِرُ.
    الْحَيُّ. وَكُنْتُ مَيْتًا.
    لا يمكن أن يكون المقصود هو الله ، لأن الله لم يكن ميتا.
    المقصود يسوع.
    ——
    وفي نفس الإصحاح تأكيد بشرية يسوع:-
    5 وَمِنْ يَسُوعَ الْمَسِيحِ الشَّاهِدِ الأَمِينِ. البكر من الأموات:
    يَسُوعَ الْمَسِيح.
    البكر من الأموات: معناها أنه بشر لأن الله لا يموت.

    بعد كلمة ” آمين” يقول الرب: «أَنَا هُوَ الأَلِفُ وَالْيَاءُ، الْبَِدَايَةُ وَالنِّهَايَةُ»:
    كلمة “الرب” من معانيها “السيد”.
    2 الَّذِي شَهِدَ بِكَلِمَةِ اللهِ وَبِشَهَادَةِ يَسُوعَ الْمَسِيحِ بِكُلِّ مَا رَآهُ:
    معناها وجود إثنين: الله ويسوع،
    5 وَمِنْ يَسُوعَ الْمَسِيحِ الشَّاهِدِ الأَمِينِ، الْبِكْرِ مِنَ الأَمْوَاتِ، وَرَئِيسِ مُلُوكِ الأَرْضِ: الَّذِي أَحَبَّنَا، وَقَدْ غَسَّلَنَا مِنْ خَطَايَانَا بِدَمِهِ،  رؤيا يوحنا اللاهوتى5,2,1:1
    البكر من الأموات: معناها أنه يسوع الإنسان لأن الله لا يموت.
    وَالْحَيُّ. وَكُنْتُ مَيْتًا: يسوع، لأن الله لا يموت.






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  • My belief 99.    ايماني ٩٩


    Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.
    1 Timothy 6 : 16
    God alone is immortal, while Jesus died. God is the one whom no man has seen or can see, so Jesus cannot be God.

    Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:
    2 Timothy 2 : 8
    God raised Jesus.

    ايماني ٩٩

    16 الَّذِي وَحْدَهُ لَهُ عَدَمُ الْمَوْتِ، سَاكِنًا فِي نُورٍ لاَ يُدْنَى مِنْهُ، الَّذِي لَمْ يَرَهُ أَحَدٌ مِنَ النَّاسِ وَلاَ يَقْدِرُ أَنْ يَرَاهُ، الَّذِي لَهُ الْكَرَامَةُ وَالْقُدْرَةُ الأَبَدِيَّةُ. آمِينَ.  الرسالة الأولى إلى تيموثاوس 15,16:6

    الله له وحده عدم الموت، بينما يسوع مات، والله هو الَّذِي لَمْ يَرَهُ أَحَدٌ مِنَ النَّاسِ وَلاَ يَقْدِرُ أَنْ يَرَاهُ فلا يمكن أن يكون يسوع هو الله.

    8 اُذْكُرْ يَسُوعَ الْمَسِيحَ الْمُقَامَ مِنَ الأَمْوَاتِ، مِنْ نَسْلِ دَاوُدَ بِحَسَبِ إِنْجِيلِي، الرسالة الثانية إلى تيموثاوس8:2
    الله أقام يسوع

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  • My belief 98.  ايماني ٩٨

    And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.
    1 Thessalonians 1 : 10
    ١ تسالونيكي

    10 وَتَنْتَظِرُوا ابْنَهُ مِنَ السَّمَاءِ، الَّذِي أَقَامَهُ مِنَ الأَمْوَاتِ، يَسُوعَ، الَّذِي يُنْقِذُنَا مِنَ الْغَضَبِ الآتِي.  الرسالة الأولى إلى تسالونيكى9,10:1

    For there is one God, and one mediator between God and men, the man Christ Jesus;
    1 Timothy 2 : 5
    5 لأَنَّهُ يُوجَدُ إِلهٌ وَاحِدٌ وَوَسِيطٌ وَاحِدٌ بَيْنَ اللهِ وَالنَّاسِ: الإِنْسَانُ يَسُوعُ الْمَسِيحُ، الرسالة الأولى إلى تيموثاوس5:2

    And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
    1 Timothy 3 : 16

    Jesus was not mentioned in this sentence.

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  • , My belief 97.    ايماني ٩٧


    My belief 97

    Let this mind be in you, which was also in Christ Jesus:
    Philippians 2 : 5
    [6] Who, being in the form of God, thought it not robbery to be equal with God: [7] But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
    Philippians 2 : 6-7

    N.B.
    All people are made in the image of God:-

    So God created man in his own image, in the image of God created he him; male and female created he them.
    Genesis 1 : 27

    ايماني ٩٧:

    فيلبي ٢:

    5 فَلْيَكُنْ فِيكُمْ هذَا الْفِكْرُ الَّذِي فِي الْمَسِيحِ يَسُوعَ أَيْضًا:
    6 الَّذِي إِذْ كَانَ فِي صُورَةِ اللهِ، لَمْ يَحْسِبْ خُلْسَةً أَنْ يَكُونَ مُعَادِلاً ِللهِ.الرسالة إلى فيلبى11-5:2.

    ملحوظة:
    كل الناس على صورة الله.
    تكوين ١:
    27 فَخَلَقَ اللهُ الإِنْسَانَ عَلَى صُورَتِهِ. عَلَى صُورَةِ اللهِ خَلَقَهُ. ذَكَرًا وَأُنْثَى خَلَقَهُمْ. سفر التكوين27:1

    Continue reading →: My belief 97.   ايماني ٩٧
  • My belief 96. — ايماني ٩٦

    My belief 96.

    Ephesians 4

    One God and Father of all.

    [5] One Lord, one faith, one baptism,
    [6] One God and Father of all, who is above all, and through all, and in you all. [13] Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:
    Ephesians 4 : 5-6, 13

    ايماني ٩٦

    افسس ٤

    إله واحد للكل

    6 إِلهٌ وَآبٌ وَاحِدٌ لِلْكُلِّ، الَّذِي عَلَى الْكُلِّ وَبِالْكُلِّ وَفِي كُلِّكُمْ. 5 رَبٌّ وَاحِدٌ، إِيمَانٌ وَاحِدٌ، مَعْمُودِيَّةٌ وَاحِدَةٌ، 13 إِلَى أَنْ نَنْتَهِيَ جَمِيعُنَا إِلَى وَحْدَانِيَّةِ الإِيمَانِ وَمَعْرِفَةِ ابْنِ اللهِ. إِلَى إِنْسَانٍ كَامِل. إِلَى قِيَاسِ قَامَةِ مِلْءِ الْمَسِيحِ.  الرسالة إلى أفسس13,5,6:4

    Continue reading →: My belief 96.    ايماني ٩٦

Dr. Kamal Ishaq

Dr Kamal Farid Ishaq is a distinguished scholar with expertise in both dermatology and venereology, this individual is also a leading authority on Coptic and Egyptian cultures. As a professor emeritus of Coptic, Greek, and Egyptian languages, he has made significant contributions to the field through his research, teaching, and publications. Read more about Dr Kamal Farid Ishaq.