First Century Christianity

  • My belief 113 – إيماني ١١٣

    , , , , ,

    Kamal Farid Ishaq

    on

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    Acts 2:32

    —

    “(32) This is Jesus whom God raised (up), this to whom all we are witness.”
    Acts 2:32 ·

    Acts 3:26

    God raised up his servant Jesus.

    Acts 4:10

    Jesus Christ of Nazareth, whom you crucified, God raised from the dead.

    Acts 5:30

    The God of our fathers raised Jesus.

    Acts 13:23

    God raised up a Savior, Jesus.

    Romans 4:24

    We believe in the One who raised our Lord.

    Romans 8:11

    11 And if the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will also give life to your mortal bodies through his Spirit who dwells in you.

    Romans 10:9

    9 For if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.

    2 Corinthians 4:14

    14 Knowing that he who raised the Lord Jesus will also raise us up in Jesus and bring us together with you.

    Galatians 1:1

    1 Paul, an apostle—not from men nor through man, but through Jesus Christ and God the Father, who raised him from the dead.

    Ephesians 2:6

    6 And raised us with him and seated us with him in the heavenly places in Christ Jesus.

    1 Thessalonians 1:10

    10 And wait for his Son from heaven, whom he raised from the dead—Jesus, who saves us from death.  The coming wrath.

    Hebrews 13:20

    20 Now the God of peace, who raised from the dead our Lord Jesus Christ, the great Shepherd of the sheep, by the blood of the eternal covenant,

    —

    الله أقام يسوع

    أع ٢: ٣٢

    يسوع هذا أقامه الله 

    أع ٣: ٢٦

    أقام الله فتاه يسوع

    أع ٤: ١٠

    يسوع المسيح الناصري الذي صلبتموه أنتم الذي اقامه الله من الأموات 

    أع ٥: ٣٠

    إله آبائنا أقام يسوع.

    أع ١٣: ٢٣

    أقام الله مخلصا: يسوع.

    رو ٤: ٢٤

    نؤمن بمن أقام ربنا.

    الرسالة إلى رومية الأصحاح 8 اية 11

    11 وَإِنْ كَانَ رُوحُ الَّذِي أَقَامَ يَسُوعَ مِنَ الأَمْوَاتِ سَاكِنًا فِيكُمْ، فَالَّذِي أَقَامَ الْمَسِيحَ مِنَ الأَمْوَاتِ سَيُحْيِي أَجْسَادَكُمُ الْمَائِتَةَ أَيْضًا بِرُوحِهِ السَّاكِنِ فِيكُمْ. 

    الرسالة إلى رومية الأصحاح 10 اية 9

    9 لأَنَّكَ إِنِ اعْتَرَفْتَ بِفَمِكَ بِالرَّبِّ يَسُوعَ، وَآمَنْتَ بِقَلْبِكَ أَنَّ اللهَ أَقَامَهُ مِنَ الأَمْوَاتِ، خَلَصْتَ. 

    الرسالة الثانية إلى كورنثوس الأصحاح 4 اية 14

    14 عَالِمِينَ أَنَّ الَّذِي أَقَامَ الرَّبَّ يَسُوعَ سَيُقِيمُنَا نَحْنُ أَيْضًا بِيَسُوعَ، وَيُحْضِرُنَا مَعَكُمْ. 

    الرسالة  إلى غلاطية الأصحاح 1 اية 1

    1 بُولُسُ، رَسُولٌ لاَ مِنَ النَّاسِ وَلاَ بِإِنْسَانٍ، بَلْ بِيَسُوعَ الْمَسِيحِ وَاللهِ الآبِ الَّذِي أَقَامَهُ مِنَ الأَمْوَاتِ، 

    الرسالة إلى أفسس الأصحاح 2 اية 6

    6 وَأَقَامَنَا مَعَهُ، وَأَجْلَسَنَا مَعَهُ فِي السَّمَاوِيَّاتِ فِي الْمَسِيحِ يَسُوعَ، 

    الرسالة الأولى إلى تسالونيكى الأصحاح 1 اية 10

    10 وَتَنْتَظِرُوا ابْنَهُ مِنَ السَّمَاءِ، الَّذِي أَقَامَهُ مِنَ الأَمْوَاتِ، يَسُوعَ، الَّذِي يُنْقِذُنَا مِنَ الْغَضَبِ الآتِي.

    الرسالة إلى العبرانيين الأصحاح 13 اية 20

    20 وَإِلهُ السَّلاَمِ الَّذِي أَقَامَ مِنَ الأَمْوَاتِ رَاعِيَ الْخِرَافِ الْعَظِيمَ، رَبَّنَا يَسُوعَ، بِدَمِ الْعَهْدِ الأَبَدِيِّ،

    Continue reading →: My belief 113 – إيماني ١١٣

  • My belief 112 – إيماني ١١٢

    , , , ,

    Kamal Farid Ishaq

    on

    —

    —

    To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.
    Revelation 3 : 21

    —

    الإنسان يجلس مع يسوع مثل جلوس يسوع مع الله:

    أي تواجد وليس اتحاد:

    21 مَنْ يَغْلِبُ فَسَأُعْطِيهِ أَنْ يَجْلِسَ مَعِي فِي عَرْشِي، كَمَا غَلَبْتُ أَنَا أَيْضًا وَجَلَسْتُ مَعَ أَبِي فِي عَرْشِهِ. رؤيا يوحنا اللاهوتى21:3

    Continue reading →: My belief 112 – إيماني ١١٢

  • My belief 111 – إيماني ١١١

    , , , , ,

    Kamal Farid Ishaq

    on

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    Jesus Christ our Lord:

    —

    Romans 1: 4:

    and declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead.

    —

    الرسالة إلى رومية الأصحاح 1 اية 4
    4 وَتَعَيَّنَ ابْنَ اللهِ بِقُوَّةٍ مِنْ جِهَةِ رُوحِ الْقَدَاسَةِ، بِالْقِيَامَةِ مِنَ الأَمْوَاتِ: يَسُوعَ الْمَسِيحِ رَبِّنَا.

    يسوع:

    كلمة “ربنا” ليس معناها “إلهنا” بل “معلمنا”.

    تعين ابن الله بالقيامة من الأموات.

    Continue reading →: My belief 111 – إيماني ١١١

  • My belief 110. ايماني ١١٠

    , , , , , ,

    Kamal Farid Ishaq

    on

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    My belief 110.    إيماني. ١١٠

    —

    My belief 110

    —

    Ephesians 1:

    Sentences showing that Jesus is not God:

    —

    [1] Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus: 

    [2] Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ. 

    [3] Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: [17] That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: 

    [20] Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, 

    [22] And hath put all things under his feet, and gave him to be the head over all things to the church,

    Ephesians 1 : 1-3, 17, 20, 22

    —

    إيماني ١١٠

    —

    أفسس ١:

    جمل تبين أن يسوع ليس الله:

    —

    1 بُولُسُ، رَسُولُ يَسُوعَ الْمَسِيحِ بِمَشِيئَةِ اللهِ، إِلَى الْقِدِّيسِينَ الَّذِينَ فِي أَفَسُسَ، وَالْمُؤْمِنِينَ فِي الْمَسِيحِ يَسُوعَ: 

    2 نِعْمَةٌ لَكُمْ وَسَلاَمٌ مِنَ اللهِ أَبِينَا وَالرَّبِّ يَسُوعَ الْمَسِيحِ. 

    3 مُبَارَكٌ اللهُ أَبُو رَبِّنَا يَسُوعَ الْمَسِيحِ، الَّذِي بَارَكَنَا بِكُلِّ بَرَكَةٍ رُوحِيَّةٍ فِي السَّمَاوِيَّاتِ فِي الْمَسِيحِ، 

    17 كَيْ يُعْطِيَكُمْ إِلهُ رَبِّنَا يَسُوعَ الْمَسِيحِ، أَبُو الْمَجْدِ، رُوحَ الْحِكْمَةِ وَالإِعْلاَنِ فِي مَعْرِفَتِهِ، 

    20 الَّذِي عَمِلَهُ فِي الْمَسِيحِ، إِذْ أَقَامَهُ مِنَ الأَمْوَاتِ، وَأَجْلَسَهُ عَنْ يَمِينِهِ فِي السَّمَاوِيَّاتِ، 

    22 وَأَخْضَعَ كُلَّ شَيْءٍ تَحْتَ قَدَمَيْهِ، وَإِيَّاهُ جَعَلَ رَأْسًا فَوْقَ كُلِّ شَيْءٍ لِلْكَنِيسَةِ،  

    الرسالة إلى أفسس22,20,17,3,2,1:1

    Continue reading →: My belief 110. ايماني ١١٠

  • My belief 109.  ايماني ١٠٩

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    Kamal Farid Ishaq

    on

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    My belief 109.   ايماني ١٠٩
    My belief 109
    —
    Whoever believes that Jesus is God, or that he is another god:
    That is their belief, not mine.
    —
    However, the following verses support the humanity of Jesus, from the chapters of the New Testament, in order:

    Matthew 1:

    1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham:
    —-.
    16 And James begat Joseph, the husband of Mary, of whom was born Jesus, who is called the Messiah.

    (Note the expression: the husband of Mary).

    —

    (And note the expression: of whom was born Jesus.)

    —

    (16) Ἰακὼβ δὲ ἐγέννησεν τὸν Ἰωσὴφ τὸν ἄνδρα Μαρίας, ἐξ ἧς ἐγεννήθη Ἰησοῦς ὁ λεγόμενος χριστός.
    18 Now the birth of Jesus Christ was as follows: When His mother Mary was betrothed to Joseph, before they came together, she was found to be with child through the Holy Spirit.

    19 Now Joseph her husband, being a righteous man, and not wanting to make her a public disgrace, intended to put her away quietly.

    20 But while he was considering these things, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take Mary as your wife, for that which is conceived in her is from the Holy Spirit.

    21 She will give birth to a son, and you will call him Jesus, because he will save his people from their sins.

    22 All this took place to fulfill what the Lord had spoken through the prophet:

    23 “Behold, the virgin shall conceive and give birth to a son, and they shall call him Immanuel,” which means, “God with us.”

    (The expression “God with us” does not mean that he is a person living with us.)

    24 When Joseph woke up, he did as the angel of the Lord had commanded him and took his wife.

    25 But he did not consummate the marriage until she gave birth to her firstborn son, and he named him Jesus.
    —

    (Note the expression:

    he did not consummate the marriage until she gave birth to her firstborn son.

    And note the expression:

    her firstborn son).
    Matthew 1

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    My belief 109.   ايماني ١٠٩
    —
    إيماني ١٠٩
    من يعتبر أن يسوع هو الله، أو أنه إله آخر:
    فهذا شأنه،
    ولكن فيما يلي بعض الآيات التي تدعم بشرية يسوع: من إصحاحات العهد الجديد بالتدريج:-
    متى ١:
    1 كِتَابُ مِيلاَدِ يَسُوعَ الْمَسِيحِ ابْنِ دَاوُدَ ابْنِ إِبْراهِيمَ:
    —-.
    16 وَيَعْقُوبُ وَلَدَ يُوسُفَ رَجُلَ مَرْيَمَ الَّتِي وُلِدَ مِنْهَا يَسُوعُ الَّذِي يُدْعَى الْمَسِيحَ.
    (لاحظ تعبير “رجل مريم”).

    (ولاحظ تعبير: “التي ولد منها”، وليس “التي ولدت”.)

    (16) Ἰακὼβ δὲ ἐγέννησεν τὸν Ἰωσὴφ τὸν ἄνδρα Μαρίας, ἐξ ἧς ἐγεννήθη Ἰησοῦς ὁ λεγόμενος χριστός.
    18 أَمَّا وِلاَدَةُ يَسُوعَ الْمَسِيحِ فَكَانَتْ هكَذَا: لَمَّا كَانَتْ مَرْيَمُ أُمُّهُ مَخْطُوبَةً لِيُوسُفَ، قَبْلَ أَنْ يَجْتَمِعَا، وُجِدَتْ حُبْلَى مِنَ الرُّوحِ الْقُدُسِ.

    (فهمي لهذه العبارة أنها حبلت بواسطة معجزة أحدثها الروح القدس، وليس أن الروح القدس جامعها فحبلت).
    19 فَيُوسُفُ رَجُلُهَا إِذْ كَانَ بَارًّا، وَلَمْ يَشَأْ أَنْ يُشْهِرَهَا، أَرَادَ تَخْلِيَتَهَا سِرًّا.
    20 وَلكِنْ فِيمَا هُوَ مُتَفَكِّرٌ فِي هذِهِ الأُمُورِ، إِذَا مَلاَكُ الرَّبِّ قَدْ ظَهَرَ لَهُ فِي حُلْمٍ قَائِلاً:«يَا يُوسُفُ ابْنَ دَاوُدَ، لاَ تَخَفْ أَنْ تَأْخُذَ مَرْيَمَ امْرَأَتَكَ. لأَنَّ الَّذِي حُبِلَ بِهِ فِيهَا هُوَ مِنَ الرُّوحِ الْقُدُسِ.
    21 فَسَتَلِدُ ابْنًا وَتَدْعُو اسْمَهُ يَسُوعَ. لأَنَّهُ يُخَلِّصُ شَعْبَهُ مِنْ خَطَايَاهُمْ».
    22 وَهذَا كُلُّهُ كَانَ لِكَيْ يَتِمَّ مَا قِيلَ مِنَ الرَّبِّ بِالنَّبِيِّ الْقَائِلِ:
    23 «هُوَذَا الْعَذْرَاءُ تَحْبَلُ وَتَلِدُ ابْنًا، وَيَدْعُونَ اسْمَهُ عِمَّانُوئِيلَ» الَّذِي تَفْسِيرُهُ: اَللهُ مَعَنَا.
    (تعبير “الله معنا” لا يعني أن الله شخص يعيش معنا).
    24 فَلَمَّا اسْتَيْقَظَ يُوسُفُ مِنَ النَّوْمِ فَعَلَ كَمَا أَمَرَهُ مَلاَكُ الرَّبِّ، وَأَخَذَ امْرَأَتَهُ.
    25 وَلَمْ يَعْرِفْهَا حَتَّى وَلَدَتِ ابْنَهَا الْبِكْرَ. وَدَعَا اسْمَهُ يَسُوعَ.
    إنجيل متى الأصحاح1.
    لاحظ تعبير:
    25 وَلَمْ يَعْرِفْهَا حَتَّى وَلَدَتِ ابْنَهَا الْبِكْرَ. وَدَعَا اسْمَهُ يَسُوعَ.

    (لاحظ تعبير: لم يعرفها حتى ولدت)

    (ولاحظ تعبير: “إبنها البكر”).

    .
    إنجيل متى.

    Continue reading →: My belief 109.  ايماني ١٠٩

  • My belief 108.    ايماني ١٠٨

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    Kamal Farid Ishaq

    on

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    My belief 108.   ايماني ١٠٨

    My Belief 108.

    The Impossibility of Some Versions of the Bible Being Uncorrupted:
    —
    God allowed the witnesses—the writers of the Gospels and Epistles—to testify to what they saw, heard, or remembered. Had He intervened to correct it, the written text would have become a dictation, not a testimony.

    Therefore, it is natural that some versions would be corrupted during the copying process, since God did not intervene to correct them.
    —
    ايماني ١٠٨
    —
    استحالة عدم تحريف بعض نسخ الكتاب المقدس:
    —
    ترك الله الشهود وهم كتاب الأناجيل والرسائل يشهدون بما رأوه أو سمعوه أو تذكروه، ولو تدخل بالتصحيح لصار المكتوب إملاء وليست شهادة.
    فكأن من الطبيعي تحريف بعض النسخ أثناء النسخ طالما لم يتدخل الله فيها بالتصحيح.

    Continue reading →: My belief 108.    ايماني ١٠٨

  • My belief 107.  ايماني ١٠٧

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    Kamal Farid Ishaq

    on

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    My belief 107.    إيماني ١٠٧
    —
    My belief 107
    —
    One God + one Lord.
    —
    But to us there is but one God, the Father.
    —
    But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
    1 Corinthians 8 : 6
    one God, the Father + one Lord: Jesus Christ,
    1 Corinthians 8 : 6
    —
    ايماني ١٠٧
    —
    إله واحد+ رب واحد:
    (رب= أستاذ)

    لنا إله واحد : الآب:
    6 لكِنْ لَنَا إِلهٌ وَاحِدٌ: الآبُ الَّذِي مِنْهُ جَمِيعُ الأَشْيَاءِ، وَنَحْنُ لَهُ. وَرَبٌّ وَاحِدٌ: يَسُوعُ الْمَسِيحُ، الَّذِي بِهِ جَمِيعُ الأَشْيَاءِ، وَنَحْنُ بِهِ. الرسالة الأولى إلى كورنثوس6:8
    إِلهٌ وَاحِدٌ: الآبُ + رَبٌّ وَاحِدٌ: يَسُوعُ الْمَسِيحُ: ١ كورنثوس6:8.

    Continue reading →: My belief 107.  ايماني ١٠٧

  • My belief 106.  إيماني ١٠٦

    , , , , , , ,

    Kamal Farid Ishaq

    on

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    belief 106.    إيماني ١٠٦
    —
    My belief 106.   
    —
    Jesus is not God
    —
    John 1:
    —
    1 In the beginning was the Word, and the Word was with God, and the Word was God.
    —
    Correction: And the Word was holy: θεος.
    —
    And since the Word was with God, so the Word cannot be God:
    —
    2 The same was in the beginning with God. John 1:1-2
    —
    John 10:
    29 My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand. 30 I and the Father are one.  John 10:30
    Meaning:
    I and the Father share the same characteristic: no one can snatch the sheep from us.
    The Father gave them to him, so he is not the Father.
    —
    9 Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’?”
    —
    He cannot mean that he is God, because no one does greater works than God. And since he is going to God, he cannot be God. And since the Father is glorified in the Son, they cannot be the same person. The statement, “I am in my Father, and you are in me, and I am in you” means the existence of three beings:
    —
    12 “Truly, truly, I say to you, whoever believes in me will also do the works I have been doing; and greater things than these will they do, because I am going to the Father. 13 And whatever you ask in my name, this I will do, that the Father may be glorified in the Son. 20 On that day you will know that I am in my Father, and you are in me, and I am in you.”  John 14:20
    —
    1 John 5:
    —
    7 For there are three that bear witness in heaven: the Father, the Word, and the Holy Spirit; and these three are one. 1 John 5:7
    —
    This is a forged verse not found in the original epistle.
    —
    Acts 20:28
    —
    28 Therefore be vigilant for yourselves and for all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God, which he purchased with his own blood:
    Incorrect. The correct version is:
    To shepherd the church of the Lord, which he purchased with his own blood.
    And the word “Lord” means “Master,” not “God.”
    —
    There are hundreds of verses that make it clear that Jesus is not God.

    —

    Read also:

    My belief 89

    My belief 39
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    إيماني ١٠٦:
    يسوع ليس الله:
    —
    يوحنا ١:
    1 فِي الْبَدْءِ كَانَ الْكَلِمَةُ، وَالْكَلِمَةُ كَانَ عِنْدَ اللهِ، وَكَانَ الْكَلِمَةُ اللهَ.
    التصحيح: وكان الكلمة مقدسا: θεος.
    وحيث أنه كان عند الله فلا يمكن أن يكون هو الله:
    2 هذَا كَانَ فِي الْبَدْءِ عِنْدَ اللهِ.  إنجيل يوحنا2-1:1
    يوحنا ١٠:
    29 أَبِي الَّذِي أَعْطَانِي إِيَّاهَا هُوَ أَعْظَمُ مِنَ الْكُلِّ، وَلاَ يَقْدِرُ أَحَدٌ أَنْ يَخْطَفَ مِنْ يَدِ أَبِي. 30 أَنَا وَالآبُ وَاحِدٌ».  إنجيل يوحنا 10: 30.
    أي أنه أعظم منه ايضا.
    أنا والآب واحد:
    أنا والآب فينا نفس صفة عدم قدرة أحد ان يخطف منا الخراف.
    —
    9 قَالَ لَهُ يَسُوعُ:«أَنَا مَعَكُمْ زَمَانًا هذِهِ مُدَّتُهُ وَلَمْ تَعْرِفْنِي يَا فِيلُبُّسُ اَلَّذِي رَآنِي فَقَدْ رَأَى الآبَ، فَكَيْفَ تَقُولُ أَنْتَ: أَرِنَا الآبَ؟
    لا يمكن أن يقصد أنه الله، لأن لا أحد يعمل أعمالا أعظم من التي يعملها الله، ولطالما أنه ذاهب إلى الله فلا يمكن أن يكون هو الله، و ما دام الآب يتمجد بالإبن فلا يمكن أن يكونا نفس الشخص, وعبارة: “أَنَا فِي أَبِي، وَأَنْتُمْ فِيَّ، وَأَنَا فِيكُمْ”. معناها وجود ثلاثة كائنات:
    12 اَلْحَقَّ الْحَقَّ أَقُولُ لَكُمْ: مَنْ يُؤْمِنُ بِي فَالأَعْمَالُ الَّتِي أَنَا أَعْمَلُهَا يَعْمَلُهَا هُوَ أَيْضًا، وَيَعْمَلُ أَعْظَمَ مِنْهَا، لأَنِّي مَاضٍ إِلَى أَبِي. 13 وَمَهْمَا سَأَلْتُمْ بِاسْمِي فَذلِكَ أَفْعَلُهُ لِيَتَمَجَّدَ الآبُ بِالابْنِ. 20 فِي ذلِكَ الْيَوْمِ تَعْلَمُونَ أَنِّي أَنَا فِي أَبِي، وَأَنْتُمْ فِيَّ، وَأَنَا فِيكُمْ.  إنجيل يوحنا: ١٤: ٢٠
    ١ يوحنا ٥:
    7 فَإِنَّ الَّذِينَ يَشْهَدُونَ فِي السَّمَاءِ هُمْ ثَلاَثَةٌ: الآبُ، وَالْكَلِمَةُ، وَالرُّوحُ الْقُدُسُ. وَهؤُلاَءِ الثَّلاَثَةُ هُمْ وَاحِدٌ. رسالة يوحنا الأولى7:5
    آية مزورة مضافة غير موجودة في أصل الرسالة.
    —
    سفر أعمال الرسل الأصحاح 20 اية 28
    28 اِحْتَرِزُوا اِذًا لأَنْفُسِكُمْ وَلِجَمِيعِ الرَّعِيَّةِ الَّتِي أَقَامَكُمُ الرُّوحُ الْقُدُسُ فِيهَا أَسَاقِفَةً، لِتَرْعَوْا كَنِيسَةَ اللهِ الَّتِي اقْتَنَاهَا بِدَمِهِ.
    خطأ وصحته
    لِتَرْعَوْا كَنِيسَةَ الرب الَّتِي اقْتَنَاهَا بِدَمِهِ.
    وكلمة الرب معناها “السيد” وليس “الله “.
    —

    وإقرأ أيضا:   Read also

    My belief 89     ايماني ٨٩

    My belief 39.     ايماني ٣٩

    —-


    وتوجد مئات الآيات التي توضح أن يسوع ليس الله.

    Continue reading →: My belief 106.  إيماني ١٠٦

  • My belief 105. ايماني ١٠٥

    , , , , , ,

    Kamal Farid Ishaq

    on

    —

    My belief 105.  ايماني ١٠٥

    My belief 105. My faith 105
    —
    Hebrews 12:

    —
    Jesus at the right hand of the throne of God:

    Jesus is not God.
    —
    2 Looking to Jesus, the founder and perfecter of our faith, who for the joy set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.
    —
    Hebrews 2:12
    —
    Hebrews 13:
    —
    God raised Jesus from the dead:

    —
    20 Now to the God of peace, who raised from the dead our Lord Jesus, the great Shepherd of the sheep. Hebrews:
    God raised Jesus from the dead. Hebrews. 13.
    …
    i.e. Jesus is not God.
    —
    Finished.
    ايماني ١٠٥
    —
    عبرانيين ١٢:

    —
    يسوع في يمين عرش الله:
    يسوع ليس الله.
    —
    2 نَاظِرِينَ إِلَى رَئِيسِ الإِيمَانِ وَمُكَمِّلِهِ يَسُوعَ، الَّذِي مِنْ أَجْلِ السُّرُورِ الْمَوْضُوعِ أَمَامَهُ، احْتَمَلَ الصَّلِيبَ مُسْتَهِينًا بِالْخِزْيِ، فَجَلَسَ فِي يَمِينِ عَرْشِ اللهِ.
    الرسالة إلى العبرانيين2:12
    —
    عبرانيين ١٣:
    —
    الله أقام يسوع من الأموات:
    —
    20 وَإِلهُ السَّلاَمِ الَّذِي أَقَامَ مِنَ الأَمْوَاتِ رَاعِيَ الْخِرَافِ الْعَظِيمَ، رَبَّنَا يَسُوعَ. الرسالة إلى العبرانيين:
    الله أَقَامَ مِنَ الأَمْوَاتِ يَسُوعَ. الرسالة إلى العبرانيين. ١٣.
    —-
    أي أن يسوع ليس الله.
    —
    انتهى

    —

    • …
    Continue reading →: My belief 105. ايماني ١٠٥

  • My belief 104.  ايماني ١٠٤

    , , , , ,

    Kamal Farid Ishaq

    on

    —

    My belief 104.   ايماني ١٠٤
    —
    My belief 104.  

    Hebrews 5:
    —
    The following words are appropriate for describing a human being, not God:

    —
    5 Likewise, Christ did not glorify himself to become high priest, but he who said to him, “You are my Son; today I have begotten you.” 6 As he also says in another place, “You are a priest forever, in the order of Melchizedek.”  7 Who, during the days of his flesh, with loud cries and tears, offered up petitions and prayers to him who was able to save him from death, and he was heard because of his reverentness. 9 And when he was made perfect, he became the source of eternal salvation for all who obey him, 8 even though he was a son who learned obedience by what he suffered.  10 He was called by God to be a high priest in the order of Melchizedek. 4 No one takes this office upon himself, but he is called by God, just as Aaron was. Hebrews 5:5-4, 6, 7, 8, 9
    —
    ايماني ١٠٤
    —
    الكلام الآتي يصلح لوصف إنسان وليس الله:-
    (عبرانيين ٥):
    —
    5 كَذلِكَ الْمَسِيحُ أَيْضًا لَمْ يُمَجِّدْ نَفْسَهُ لِيَصِيرَ رَئِيسَ كَهَنَةٍ، بَلِ الَّذِي قَالَ لَهُ:«أَنْتَ ابْنِي أَنَا الْيَوْمَ وَلَدْتُكَ». 6 كَمَا يَقُولُ أَيْضًا فِي مَوْضِعٍ آخَرَ: «أَنْتَ كَاهِنٌ إِلَى الأَبَدِ عَلَى رُتْبَةِ مَلْكِي صَادَقَ». 7 الَّذِي، فِي أَيَّامِ جَسَدِهِ، إِذْ قَدَّمَ بِصُرَاخٍ شَدِيدٍ وَدُمُوعٍ طَلِبَاتٍ وَتَضَرُّعَاتٍ لِلْقَادِرِ أَنْ يُخَلِّصَهُ مِنَ الْمَوْتِ، وَسُمِعَ لَهُ مِنْ أَجْلِ تَقْوَاهُ، 9 وَإِذْ كُمِّلَ صَارَ لِجَمِيعِ الَّذِينَ يُطِيعُونَهُ، سَبَبَ خَلاَصٍ أَبَدِيٍّ، 8 مَعَ كَوْنِهِ ابْنًا تَعَلَّمَ الطَّاعَةَ مِمَّا تَأَلَّمَ بِهِ. 10 مَدْعُوًّا مِنَ اللهِ رَئِيسَ كَهَنَةٍ عَلَى رُتْبَةِ مَلْكِي صَادَقَ. 4 وَلاَ يَأْخُذُ أَحَدٌ هذِهِ الْوَظِيفَةَ بِنَفْسِهِ، بَلِ الْمَدْعُوُّ مِنَ اللهِ، كَمَا هَارُونُ أَيْضًا.  الرسالة إلى العبرانيين4,10,8,9,7,6,5:5

    Continue reading →: My belief 104.  ايماني ١٠٤

Dr. Kamal Ishaq

Dr Kamal Farid Ishaq is a distinguished scholar with expertise in both dermatology and venereology, this individual is also a leading authority on Coptic and Egyptian cultures. As a professor emeritus of Coptic, Greek, and Egyptian languages, he has made significant contributions to the field through his research, teaching, and publications. Read more about Dr Kamal Farid Ishaq.

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